Psalm 91 is one of the 150 psalms in the Bible, and it is considered a hymn of trust in God's protection and care. The exact date when Psalm 91 was written is not known with certainty, but it is believed to have been composed sometime between the 10th and 6th centuries BCE, during the period of the Israelite monarchy.
The psalm is attributed to Moses, the ancient Israelite leader who is traditionally believed to have written the first five books of the Old Testament, known as the Pentateuch. According to tradition, Moses wrote Psalm 91 while he was in the wilderness, possibly during the time when the Israelites were wandering in the desert after leaving Egypt.
The psalm begins by declaring that those who trust in God and seek refuge in him will be protected from danger and will dwell in safety. It goes on to describe the various ways in which God will protect and defend those who trust in him, including by covering them with his feathers and under his wings, and by protecting them from deadly diseases and accidents.
Throughout the psalm, the emphasis is on God's faithfulness and protection, and the assurance that those who trust in him will be safe and secure. In the final verse, the psalm declares that God will command his angels to protect and defend those who trust in him, and that they will be able to overcome even the most formidable enemies.
Overall, Psalm 91 is a powerful expression of trust in God's protection and care, and it remains an important and beloved part of the Biblical canon to this day. Whether it was written by Moses or another ancient Israelite poet, it is a timeless reminder of the power of faith and trust in times of trouble and uncertainty.
Enduring Word Bible Commentary Psalm 91
It's obvious why Christians like it so much. Take a look at another study and commentary: Resource — Scripture quotations are from The Holy Bible, English Standard Version ® ESV ® , copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Moreover, with terms synonymous to those in verses 1-2, verse 9 also begins the second subdivision vv. Heaven is dependent entirely on what we choose to do AFTER being saved. Psalm 91 is found in the Old Testament. All too often we attempt to interpret the Bible from a rather egotistical approach.
Psalm 91: Commentary, Bible Study and Summary
But during 171 consecutive Sundays of doing so, he gathered a wealth of tips and resources. . His faithfulness is your shield and rampart. Moreover, the promise of angelic protection in verse 11 was the basis for the belief in personal angels who protected individual believers with the result that angels became objects of veneration. . They sicken millions of people every year, and often kill them. Would your life ever be the same again? He shall call upon me, and I will answer him: I will be with him in trouble; I will deliver him, and honour him.
Psalm 91 KJV
For he shall give his angels charge over thee,. Joel tells us that those who God protects in the end times special place of Joel 2:32 HCSB — Then everyone who calls on the name of Yehovah will be saved, for there will be an escape for those on Mount Zion and in Jerusalem, as the LORD promised, among the survivors the LORD calls. We're only talking about people who " dwell at the secret place of God. I doubt we'll be in Jerusalem city but clearly not far from there in Judea, which fits the one of the ways the Bible uses the term Mt. You shall not be afraid: Having God as a shelter and refuge gives strength and courage to the people of God.
Psalm 91
God is fathful, you are a blessing! Was it written by King David or someone else? So perfect for the prayers. That's not what I'm saying. Let's analyze each verse of the psalm to see its direct parallels to the end time prophecy of birth pains and the protection from them that God has planned. The left side, as the Targum; so the Arabic version, and Jarchi and Kimchi; which sense the opposition and distinction in the next clause direct unto: this is not to be understood of falling in battle, as some interpret it, but by the pestilence before spoken of: and ten thousand at thy right hand; which shows both the great devastation made by the plague where it comes, and the special care and providence of God in preserving his people from it; of which David had an experience, when vast numbers of his people were destroyed by it on the right and left: but it shall not come nigh thee; it may come near the place where good men are, or else it could not be said that a thousand should fall on their side, and ten thousand at their right hand: the plague that killed the firstborn in Egypt was near the dwellings of the Israelites, though it entered not into them; and that in David's time was near him, though he was not infected with it: but the meaning is, that it should not come so near such as to seize their bodies and they fall by the distemper; there being a particular providence oftentimes concerned for their safety, which guards them from it; see Only with thine eyes shalt thou behold and see the reward of the wicked. As His children, now under His eternal covenant God, it should be natural for us to turn to God as our refuge. Been like this for over 50 years, and I never get tired of seeing the devils fall.
