What is mutah marriage. What is Muta Marriage in Shia School? 2022-10-14
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Mutah marriage, also known as temporary marriage or pleasure marriage, is a form of marriage practiced in certain sects of Islam. It is a type of contract marriage that is entered into for a fixed period of time, after which the marriage is dissolved.
In mutah marriage, the duration of the marriage is agreed upon by the couple at the time of the marriage contract. The duration can range from a few hours to several years. The couple may also agree on the terms of the marriage, such as the amount of money the husband will pay the wife, any rights or responsibilities the wife will have, and any other terms they agree upon.
In traditional Islamic jurisprudence, mutah marriage was permitted as a way for travelers or soldiers to have a temporary spouse while they were away from home. It was also seen as a way for individuals to fulfill their sexual needs in a way that was deemed halal (permissible) according to Islamic law.
However, mutah marriage has been controversial within Islam, with some scholars arguing that it is not a valid form of marriage and others arguing that it is permissible under certain circumstances. Some Muslims view it as a way to legitimize prostitution, while others see it as a way for individuals to fulfill their desires in a way that is consistent with Islamic teachings on chastity and modesty.
Despite the controversy surrounding mutah marriage, it is still practiced by some Muslims today, particularly in countries like Iran and Iraq. In these countries, mutah marriage is regulated by the state and is seen as a way for individuals to have a temporary spouse while they are away from home or while they are seeking a permanent spouse.
Overall, mutah marriage is a form of temporary marriage that is practiced by some Muslims as a way to fulfill their desires in a way that is consistent with Islamic teachings. It has been controversial within Islam and is not recognized by all scholars as a valid form of marriage.
The Legitimacy of Mut'a
In addition to this, the revelation of the verse of Nikah before battle of Hunain or Autaas is established because the issue of Nikah was clarified in the beginning of Islam itself. As for the fact that 'Umar attributes the prohibition to himself, al-Razi answers by pointing to his earlier argument: If 'Umar meant: ' Mut'a has been permitted by the shari'a up until now, but now I have banned it', then it becomes necessary for us to consider not only him, but also everyone who heard his pronouncement and did not protest, as an unbeliever. In order to chose the right course, we cannot base ourselves upon opinion but must hold fast to that concerning which we have certainty. I can just state the references here so that if Rizwan editor desires he can ask someone to read those books and easily understand that Mutah was permissible in the beginning of Islam: 1 Tafsir Malimut Tanzil by Allamah Baghavi 2 Sharh Sahih Muslim by Muhiuddin Abu Zakaria Noori 3 Neelul Maram min Tafsir Ayatul Ahkam by Nawab Siddiq Hasan Khan of Bhopal 4 Ifadatush Shuyukh Bamiqdarul Nasikh wal mansookh by Nawab Siddiq Hasan Khan Bhopal 5 Tafsir Quran by Sir Syed Ahmad Khan 6 Zaadul Maad by Allamah Shamsuddin Ibn Qayyim Jawzi Hanbali The issue that Mutah was in vogue in the beginning of Islam is clearly mentioned in the above references. It goes without saying that those that believe that it is prohibited usually hold the opinion that it is a despicable act. So those who claim that the verse was abrogated must prove their assertion. It was a practice introduced by the Arabs in the pre-Islamic era and just like alcohol, Islam allowed it for a while and then later on prohibited it for the sake of gradual and effective change.
During this period, you cannot remarry or have a sexual relationship with another man. Islamic scholars like Ibn Uthaimeen or Al-Albani claim, for their part, that misyar marriage may be legal but not moral. Since their proofs show that the verse of inheritance indicates the order of a special category just as the verse of divorce is revealed for a permanent wife only and has no connection with the Mutah wife. But this is absurd, for two reasons: First, it is counter to the rules of Arabic grammar: if the phrase referred only to asses, the verb would have to be repeated. They are: battle of Khyber, Umratul Qaza, conquest of Mecca, battle of Autaas, battle of Tabuk, the Farewell Hajj and battle of Hunain.
People should seek to get married, not have mutahs. They have agreed that those narrations of Ibn Abbas are true. Then as soon as he left the city, he banned it once again. Husain Al-Habsyi dari judu: AlZuwaj Al-Muaqqad fi Al-Islam Surakarta: Yayasan Al-Abna Al-Husain, 2002 , h. He the Holy Prophet forbade us to do so. Incidentally a special order is given regarding Mutah that when one performs Mutah with permitted women, he should immediately give the dower to her.
Temporary Marriage â easily in the top 5 most controversial Islamic topics. Az-Zuhaili, Wahbah, al-Fiqh al-Islamiy wa Adillatuhu, Jus. Abdullah bin Umar said that it was permissible. He said: "Oh People! He refers to Muslim's Sahih as the source for several authentic hadith explaining how the situation of mut'a was changed most of these have been quoted above. Because there is absolutely no difference between mutah and zina.
This Is What Islam Says About Nikah Mutah (Temporary Marriage)
What hell would befall you? Fourthly, that contradictory order should have been issued after the first one. In the preceding verses the Qur'an forbids acts of injustice toward women. F Companion Abu Saeed says that anyone among them could perform Mutah by giving a cup of parched barley meal sattu. In the same way, if a person should marry making it a condition of the contract that a divorce will take place after a certain period of time, the contract is correct but the condition is nullified, since such a condition cannot limit the contract. The context of the verse also indicates that it is referring to temporary marriage.
What are the essentials of Muta marriage? He certainly should have known about the prohibition so that it would not have been necessary to attribute the banning of mut'a to himself. It shows how Mutah was introduced by the Holy Prophet saw in order to wipe out prostitution and other forms of illicit relationships from society. There is no disagreement over the fact that mut'a was allowed at the beginning of Islam. He has revealed this verse in this way only. Finally, there are discrepancies in the various versions of Sabra's hadith.
In the following verse the Qur'an enumerates the women who are forbidden to men. What is your opinion? Even if we consider it correct, it is possible that he meant the day of Khyber by Umratul Qaza because both occurred in the same year itself just as the conquest of Mecca and Autaas are same. He was more affectionate to the Muslims than their own parents. There is a difference of opinion among the Shia authorities whether a specific stipulation to that effect in a muta is valid. But having investigated all the traditions in this regard, he has found that another hadi'th almost identical to that of Sabra, but related by 'Abd al-'Aziz, places this occasion at the conquest of Mecca, when the men complained of separation from their wives and the Prophet gave them permission to practice mut'a.
To illustrate how they reject them, we can summarize al-Khuis arguments: hadith attributed to 'Ali cannot be authentic, since all Muslims agree that mut'a was permitted in the year Mecca was conquered. However we started to have some problems together and we both believe that we cannot live with each other any more. After a longthy stay in the West country, he wants to embark on temporary marriage with a woman from Ahlul Kitab just a few days after divorcing his Muslim wife. This is based on the matn of the hadith which states temporally that mut'ah marriage has been permitted, however, then it is prohibited forever. In brief, none of the points presented by the Ahlul Sunnat for the abrogation of the verse of Mutah are correct nor they have such a capacity to confront a Quranic verse. Therefore, it is safe to say that we are looking at the same hadith, but a narrator accidentally said that it was in the final pilgrimage, which occurred in Makkah, instead of conquest of Makkah. Mut'a was permitted during the time of the Prophet, but I have forbidden it, since I know for certain-as you know-that the Prophet abrogated it.
Abdullah bin Masud, Saalim, Maaz and Ubayy bin Kaab. When the stipulated period ends, the marriage ends automatically without divorce. Ka'b, one of the scribes of the revelation, hold that three words have been dropped form this passage in the Qur'an and that the original version read: 'So those of them whom you enjoy to a specified term ila ajal musamma. . God is All-Knowing, All-Wise" All Shi'i ulama' and some Sunni ulama' hold that this verse-especially the words: 'Such wives as you enjoy istamta'tum '-refers to the permissibility of mut'a.
Hijab Articles From Islamzine. Then it is said that except those, other women are permissible. It is a short-time, fixed, limited-time contract marriage which allowed a person to have a relationship with a woman without breaking the rules of Shareeha. Today, Mutah is used for various situations. Since belief in both these things would imply that verses of prohibition of Mutah were revealed continuously but, God forbid, the Holy Prophet S did not pay any attention to them and a sin remained in vogue.
