The Walam Olum is a Native American text that purports to be a record of the history, legends, and beliefs of the Lenape people, who are also known as the Delaware Indians. The name "Walam Olum" means "Red Score" in the Lenape language, and it is believed to have been passed down orally for generations before being recorded in written form.
The Walam Olum is a controversial text, as there is much debate about its authenticity. Some scholars believe that it is a genuine record of Lenape history and culture, while others argue that it is a fabrication or a work of fiction. The text was first published in the early 19th century by a man named Constantine Samuel Rafinesque, who claimed to have obtained a copy of the Walam Olum from a Lenape man. However, Rafinesque's credibility has been called into question, and there is little concrete evidence to support his claims about the origins of the text.
Despite the controversy surrounding the Walam Olum, it remains an important source of information about the Lenape people and their culture. The text contains a number of stories and legends about the Lenape's creation myth, their relationships with other Native American tribes, and their encounters with European settlers. It also provides insight into the Lenape's beliefs about the natural world and their spiritual practices.
One interesting aspect of the Walam Olum is its depiction of the Lenape's migration history. According to the text, the Lenape traveled from the northwest to the east coast of what is now the United States, settling in various locations along the way. The text describes the Lenape's encounters with other Native American tribes and their interactions with European settlers, including the Dutch and the English.
Overall, the Walam Olum is a fascinating and complex text that continues to spark debate and discussion among scholars and researchers. While its authenticity remains uncertain, it remains an important source of information about the Lenape people and their culture, and it provides a unique window into the history and traditions of Native American cultures.
The Walam Olum: Part II
Lappinup Kitanitowit manito manitoak. The most egregious example is the Lenni Lenape migration saga, 'Walam Olum', which has perplexed scholars for one and a half centuries. The Always-Ready-One was chief; he fought against the Snakes. The Pipe-Bearer was chief at the White river. The Walam Olum origin myth involves an act of creation of all things by a 'Manitou', who subsequently battles an evil 'Magician' who brings death, disease and bad weather into the world. White-Horn was chief; he went to the Talega, 45. Wapagishik yuknohokluen makeluhuk wapaneken.
The Walam Olum (Forgotten Books) by Daniel G. Brinton
They weren't out to discover a new world, but simply following their food sources. Nguttichin lowaniwi, Nguttichin wapaniwi, Agamunk topanpek Wulliton epannek. In any case, the archeological record indicates that it took hundreds or thousands of years for people to get from Siberia to the shores of the Atlantic. Big-Beaver was chief, at the White Salt Lick. Sayewis hallemiwis nolemiwi elemamik Kitanitowit-essop. Pimokhasuwi sakimanep wsamimaskan talegawik.
walamoluma
. In chapter 3, verses 1-6 describe the houses of Greenland and the division of the men into either homebuilders or hunters. Little-Cloud was chief; many departed, 9. . Gunehunga wetatamova wakaholend sakimalanop. In that ancient country, in that northern country, in that turtle country, the best of the Lenape were the Turtle men. Wtenkolawil shinaking sakimanep wapagokhos.
The Walam Olum: Part IVa
Mattalogas pallalogas maktaton owagan payat-chik yutali. Rafinesque claimed the original pictographs, on bark, were by an old historian. They both did harm, they both injured each other, both were not in peace. . Mattapewi wiki nihanlowit mekwazoan. After Snow Bird, the Seizer was chief, and all were killed, 15. Grandfather-of-Boats was chief; he went to lands in boats.
The Walam Olum Index
A genesis at the hands of a single masculine deity, and an ensuing cosmic struggle between good and evil, so central to Old World mythology, are, simply put, foreign concepts in Native American mythology. Wishanem tulpewi pataman tulpewi poniton wuliton. The Walam Olum Note: it may take awhile to load this document several minutes over a slow connection, because of the number of graphics 165K. Wapanaki namesaki, pemapaki sisilaki. To the Snake land to the east they went forth, going away, earnestly grieving. Nitispayat sakimanep kipemapekan, 48. Wokenapi nitaton wullaton apakchikton.
The Walam Olum
Catalogue of exhibition, Scarsdale Historical Society. Wapallendi pomisinep talegawil allendhilla. He gave the first mother, the mother of beings. Machigokloos sakimanep, wapkicholen sakimanep. They all come, they tarry at the land of the spruce pines; Those from the west come with hesitation, Esteeming highly their old home at the Turtle land. Manito-dasin mokol-wichemap, Palpal payat payat wemichemap. Phenomena: is a fact, occurrence, or circumstance observed or observable Sentence: "Myths attempt to explain natural phenomena" The Walam Olum Sentence: The Walam Olum is explained in natural phenomena, based on the humans' origin, the customs, and the religion rites.
Walam Olum
All were friends, all were United, under this great chief 33. Wemilo kolawil sakima lissilma. Namesuagipek pokhapockhapek guneunga waplanewa ouken waptumewi ouken. He-Makes-Mistakes was chief, hurriedly coming. The Rich-Down-River-Man was chief, at Talega river. White-Crab was chief, a friend of the shore.
