Mutah in shia. How to Do Mutah: 10 Steps (with Pictures) 2022-10-10
Mutah in shia Rating:
Mutah, also known as temporary marriage, is a practice in Shia Islam that allows individuals to enter into a marriage contract for a fixed period of time. This practice has been controversial and is not recognized by all sects of Islam, including the majority Sunni sect.
In a mutah marriage, the duration of the marriage and the terms of the contract are agreed upon by the two parties involved and may be for a few hours, days, or even years. The couple may also agree on the amount of money or other assets that will be exchanged as part of the contract.
One of the main justifications for mutah in Shia Islam is that it allows individuals to fulfill their sexual desires in a way that is permissible within the teachings of Islam. It is believed that mutah can help to prevent adultery and other forms of extramarital sexual activity, which are considered sins in Islam.
However, mutah has been criticized by some as being a form of prostitution, as the marriage is based primarily on the exchange of money or other assets. Others argue that it is a way for men to exploit women by using the temporary marriage contract to take advantage of them sexually.
Despite these criticisms, mutah remains a controversial practice in Shia Islam and is not recognized by the majority of Muslims. It is important to note that the Islamic faith teaches respect and equality in relationships, and any marriage, whether temporary or permanent, should be based on mutual love and respect.
Mut’ah allowed in both Shia and Sunni Islam
The Prophet s neither deemed it haram, nor put an end to it, nor did Allah swt send a verse abrogating it. Similarly, there are people who marry someone and then a week later divorce them. I then found out he had been doing this all his life. It seems that even after prohibition, the Messenger of Allah S might have permitted it according to the need of that time. Okay, having given you some background, two questions come to my mind when it comes to Mutah: 1. A on its halal.
Mutah is a temporary marriage concept in Islam that unites a man and woman as husband and wife for a limited time. It is neither commanded in this verse that divorce is compulsory for all marriages so that one can present a proof that as there is no divorce in Mutah, it is not lawful nor anyone says that Iddah is not necessary after the completion of the period of Mutah so that it could claimed that since there is no Iddah in Mutah, it is unlawful. On the other hand, Mutah is the same as a Nikah e Sunnah but the only difference is that the time period is short which is predefined. When the stipulated period ends, the marriage ends automatically without divorce. They are same for permanent marriage and Mutah temporary marriage. The legitimizing of temporary marriage in Islam is done with the aim of allowing within the sacred law possibilities that minimize the evils resulting from the passions of men, which if not channeled lawfully manifest themselves in much more dangerous ways outside the structure of religious law.
We shall advance further arguments which will prove these enemies of Allah have played with the verses of the Quran. Second and Third Questions It is necessary to discuss both these questions together in order to maintain sequence. From a practical point of view it is a compromise between marriage and celibacy, solving the problem of men and women wanting to have sex, but holding back because they are saving themselves for marriage. The union can last for a few hours, days, months or years and when the contract ends so does the marriage. The specific, Islamic meaning which the word refers to is the performance of a temporary marriage, and nobody has denied this. This kind of marriage, unlike the nikah, does not require witnesses and can take place for a limited amount of time. You kind of lose your rights this way if you are a hidden secret wife.
The time of prohibition of Mutah will not be understood. It is worthy of discussion that this narration is also from Sabrah only. A hadith states, Any male slave who marries without permission from his master, is a fornicator. In any case, if the meanings of his arguments are vague, the flaws in his argument are obvious. Muslims often practice this type of marriage because it was permitted by the Prophet Muhammad.
Actually, the difference between Nikah and adultery is that Nikah is under the command of God while adultery is against it. And there is no blame upon you for what you mutually agree to beyond the obligation. Moreover, they had only recently embraced Islam; formerly, they had been accustomed to the concupiscence of the pre-Islamic Arabs, who would often possess harems containing large numbers of wives. This was at a time when the Islamic society was initially established in Madina and Sharia laws were revealed for the nascent society. They also claim that temporary marriages are allowed within certain conditions such as: — A man cannot marry more than four Islamic law recognizes two types of marriage: permanent and temporary. Since this same narration is quoted by Imam Malik in Muwatta from the chain of Zuhri.
Please read the following: A Allamah Ibn Jazm states that the following companions considered Mutah permissible even after the passing away of the Messenger of Allah S : Ibn Masud, Muawiyah, Abu Saeed, Ibn Abbas, Salmah bin Umayyah, Jabir bin Abdullah, Amr bin Hareeth. Even if we disregard the numerous differences of opinions and accept the saying of Ahlul Sunnat that Mutah was prohibited through a tradition of the Messenger of Allah S on the day of the conquest of Mecca then also we would have to believe that this tradition was abrogated by a verse of Quran during the battle of Hunain through its revelation and now Mutah will remain lawful till the Day of Judgment. Ahsan ul Fatawa page 42 Vol. Mutah usually is done because there should intentions to marry fully. Do you even fit into one of those categories? So marry them with the permission of their people and give them their due compensation Ujourahun according to what is acceptable. You should discuss with him and ask him if he wants to fully marry you or not. When this spilling of semen is done according to rules and regulations prescribed by Sharia, then it is Halal.
People should seek to get married, not have mutahs. Hence it is unlawful to annul them and there is no hindrance in prohibition of this legalization twice. All the Sunni and Shia scholars are agreed on this point that one sahabi named Hazrat Ibn e Abbas R. Hence a pair of questions arises against the Ahlul Sunnat in this verse also. In any case, if this is the meaning of the verse under discussion, than the Wahabi must provide an answer as to what benefit is being taken. No extension of the mutʿah is permitted, but cohabitation may be resumed if a new agreement is reached with new compensation for the woman. You may aslo like; SHARE THIS:.
Some scholars say that it can be for a lifetime, if each partner wishes so. These verses were revealed in Mecca and from the time of their revelation until Hijrah, it is well known that Mutah marriage was practiced by the Muslims. Similarly, Mutah was first permitted but later it was forbidden. The second opinion is exactly opposed to the first. Since it is definitely proved from traditions that even though a killer wife is considered a spouse, she is not entitled to inheritance. Permanent marriage lasts as long as both parties live while temporary marriage lasts only as long as they choose it to last. Do the AhleSunnah understand the Quranic verses better than Rasul Allah saw? Do contact me if you wanna talk hun.