Keith h basso. "To Give up on Words": Silence in Western Apache Culture on JSTOR 2022-10-11
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Keith H. Basso (1933-2014) was a prominent anthropologist and linguist who made significant contributions to the fields of linguistic anthropology and the study of indigenous communities.
Basso was born in New York City and received his bachelor's degree in anthropology from Columbia University in 1954. He then went on to earn his master's degree and PhD in anthropology from the University of Chicago.
Throughout his career, Basso worked with several indigenous communities in the Southwest United States, including the Apache and the Navajo. He was particularly interested in the ways in which language and culture intersect and influence one another, and he made important contributions to the study of language and culture in these communities.
One of Basso's most notable contributions was his work on the concept of "sense of place," which he defined as the meanings that people attach to the places where they live and work. He argued that these meanings are shaped by language and culture, and that they play a crucial role in the way that people interact with and understand the world around them.
Basso also wrote extensively about the role of storytelling in indigenous communities, and how stories are used to transmit cultural knowledge and values. He argued that stories are an important part of the way that indigenous communities understand and make sense of their experiences, and that they play a vital role in the maintenance of cultural traditions and values.
In addition to his work in linguistic anthropology and the study of indigenous communities, Basso also made significant contributions to the study of folklore and folklife. He was a pioneer in the use of fieldwork and participant observation as methods for studying these subjects, and he was instrumental in developing new approaches to the study of folklore and folklife that have had a lasting impact on the field.
Overall, Keith H. Basso was a pioneering and influential figure in the fields of linguistic anthropology and the study of indigenous communities. His work has had a lasting impact on the way that we understand the relationship between language, culture, and sense of place, and it has helped to shape the way that anthropologists and linguists approach the study of these important topics.
Summary of “‘To Give up on Words’: Silence in Western Apache Culture” by Keith H. Basso
Basso Is silence a valid language? The Apache man Dudley tells Basso p. I guess a question to bring up would be, knowing the brutal history American Indians have had with foreigners, have silence in certain situations always existed in many American Indian cultures, or did it come about after interactions with foreigners which could have made them very cautious and hesitant to form social relations and also learn how to control and handle themselves around certain people? Basso, Keith H, and Selby, Henry A. Place-based thoughts about the self lead commonly to thoughts of other things - other places, other people, other times, whole networks of associations that ramify unaccountably within the expanding spheres of awareness that they themselves engender. Apache conceptions of wisdom, manners and morals, and of their own history are inextricably intertwined with place, and by allowing us to overhear his conversations with Apaches on these subjects Basso expands our awareness of what place can mean to people. Then you will see danger before it happens. The work was also the 1996 Basso died from cancer on August 4, 2013, at the age of 73, in Phoenix, Arizona. People will respect you.
Further Reading About Keith Basso Keith Basso is a major researcher in the Indigenous Studies field. As places animate the ideas and feelings of persons who attend to them, these same ideas and feelings animate the places on which attention has been bestowed, and the movements of this process-inward toward facets of the self, outward toward aspects of the external world, alternately both together-cannot be known in advance. It is through Speaking Through Silence Introduction Keith H. Cambridge: Cambridge University Press. Silence is encouraged when someone is sad due to the death of a loved one.
Basso is successful in creating an interesting ethnography about the Western Apache culture by using two usually overlooked topics, geography and oral history. It is at times such as these, when individuals step back from the flow of everyday experience and attend self-consciously to places-when, we may say, they pause to actively sense them - that their relationships to geographical space are most richly lived and surely felt. The critical discussion here is top-notch. You must remember everything about them. Wisdom Sits In Places: Landscape and Language Among the Western Apache.
The work was also the 1996 Western States Book Award Winner in Creative Nonfiction. It is appropriate in Apache culture to remain silent or refrain from responding when one is being cussed out or in verbal altercations. Well, you also need to drink from places. One never loses sight of the fact that the people of Cibecue are alive now, and that Basso's goal is to describe their perceptions, experiences, conflicts, and indecision. You will walk a long way and live a long time. For these and other reasons, they are highly respected and often live to be very old.
After being at this new site for only two years the Chiricahua were being decimated at an alarming rate of 25% mortality. These several circumstances in which a person is encouraged to stay silent possess a common theme tying them together. In a way, Basso is considered as a child when doing the interviews with the retired horsemen because in Apache culture, children are not born with the three conditions of the mind required to learn the wisdom of the culture. Basso The complex relationship of people to places has come under increasing scholarly scrutiny in recent years as acute global conditions of exile, displacement, and inflamed borders-to say nothing of struggles by indigenous peoples and cultural minorities for ancestral homelands, land rights, and retention of sacred places-have brought the political question of place into sharp focus. New Mexico: University of New Mexico Press.
"To Give up on Words": Silence in Western Apache Culture on JSTOR
Although some Apache people embrace this knowledge eagerly and commit it to memory in exhaustive detail, others are less successful; and while some are able to apply it productively to their minds, many experience difficulty. Basso, Keith H, and Opler, Morris E. For it is on these occasions of focused thought and quickened emotion that places are encountered most directly, experienced most robustly, and in Heidegger's view most fully brought into being. Because none of these conditions is given at birth, each must be cultivated in a conscientious manner by acquiring relevant bodies of knowledge and applying them critically to the workings of one's mind. Consequently, in any Apache community at any point in time, wisdom is present in varying degrees, and only a few persons are ever completely wise. Emphasis is also given to the girls' puberty ceremony, its meaning and functions. Your summary should cover only what Basso is saying.
They are all rooted in uncertainty whereby someone does not know how they should react around a particular person or the reaction of a specific individual when they speak. Combining methods from ethnoscience and sociolinguistics, this paper presents an hypothesis to account for why, in certain types of situations, members of Western Apache society refrain from speech. Wisdom Sits In Places: Landscape and Language Among the Western Apache. I will introduce some anthropological concepts that are suitable to The Chiricahua Named Chihuahu A Different Opinion Of Their New Home The Chiricahua named Chihuahua has a different opinion of their new home. The author of the article views the absence of verbal communication in Western Apache culture as something connected with social circumstances where there is the loss of the illusion of predictability in social interactions, role expectations lose their applicability, and the status of participants becomes ambiguous. Basso was awarded the Victor Turner Prize for Ethnographic Writing in 1997 for his ethnography, Wisdom Sits in Places: Landscape and Language Among the Western Apache. Basso writes this article in an attempt to correct these misleading assumptions and stereotypes.
The study captures the true character of Apache culture not only because of the objective analyses and descriptions but also because the author believes in allowing the people to speak for themselves. Sensing places, men and women become sharply aware of the complex attachments that link them to features of the physical world. Right after surfing throughout the search engines and obtaining ways that were not powerful, I believed my entire life was done. But to date, little attention has been paid to the ethnography of place, to how people actually live in, perceive, and invest with meaning the places they call home. It is common to remain silent in Apache culture until both get-togethers receive an excellent introduction and have a better chance to strike up a conversation or speak.
