Juan Gines de Sepulveda was a Spanish philosopher and theologian who lived during the Renaissance period. He is best known for his contributions to the field of political philosophy, particularly his ideas about natural law and just war theory.
Sepulveda was born in AlcalĂĄ de Henares, Spain in 1494. He received his education at the University of Salamanca, where he studied philosophy and theology. After completing his studies, he became a professor at the university and later served as a chaplain to the King of Spain.
Sepulveda was a strong believer in the concept of natural law, which holds that there are certain moral principles that are inherent to human nature and that are universal to all people. He argued that natural law was the foundation of all political and legal systems, and that rulers had a moral obligation to govern justly and in accordance with natural law.
Sepulveda also made significant contributions to the concept of just war theory. This theory holds that the use of military force is justified only in certain circumstances, such as self-defense or the defense of others. Sepulveda argued that wars should be fought only for a just cause, and that they should be conducted in a way that minimizes harm to non-combatants and respects the rights of prisoners of war.
Sepulveda's ideas had a significant influence on the development of modern political theory and continue to be debated and discussed by scholars today. Despite his contributions to the field, Sepulveda remains a controversial figure due to his defense of the conquest of the Americas by the Spanish and his belief that certain peoples were naturally inferior to others.
Overall, Juan Gines de Sepulveda was an important philosopher and theologian who made significant contributions to the fields of political philosophy and just war theory. His ideas continue to be studied and debated by scholars today, and his legacy as a thinker and writer remains enduring.
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And if this kind of servitude and barbaric commonwealth had not been suitable to their temperament and nature, it would have been easy for them to take advantage of the death of a king, since the monarchy was not hereditary , in order to establish a state that was freer and more favorable to their interests. Thus their natural condition was to obey a superior because they committed crimes against Sep Ășlveda next abbreviated his principal arguments for his Apolog Ăa 1550. Natural slaves are persons of inborn rudeness and inhuman and barbarous customs, and those who exceed them in prudence and talent, even if physically inferior, are their natural lords. Retrieved 8 August 2013. They placed these hearts on their abominable altars. Burkholder Manuel De Falla , Foremost 20th-century Andalusian composer; b.
Retrieved 2 December 2014. On the other hand, those who are dim-witted and mentally lazy, although they may be physically strong enough to fulfill all the necessary tasks, are by nature slaves. Sepulveda, Juan Gines de, "Democrates II, or Concerning the Just Causes of the War Against the Indians. Retrieved 15 January 2021. Although Aristotle was a primary source for SepĂșlveda's argument, he also pulled from various Las Casas utilized the same sources in his counterargument. According to the laws of both nations and Nature, to the victor belong the spoils.
They lived as servants of the king and at his mercy, paying extremely large tributes. Their failure to do so confirms that they were born for servitude and not for the civil and liberal life. We even see it sanctioned in divine law itself, for it is written in the Book of Proverbs: "He who is stupid will serve the wise man. BogotĂĄ: Ediciones Uniandes, Departamento de FilosofĂa: Alfaomega Colombiana, 2002. Azara was the third son of Alejandro de Azara y Loscertales and Maria de Per⊠Antonio De Mendoza , Antonio de Mendoza 1490-1552 was a Spanish viceroy in Mexico and Peru who inaugurated the system of viceregal administration, which lasted nearly 3⊠Augustinians , Augustinians, a Roman Catholic religious order of priests and brothers named after the fifth-century bishop and saint Augustine of Hippo.
Retrieved 27 May 2010. Anthony Pagden, Spanish Imperialism and the Political Imagination: Studies in European and Spanish-American Social and Political Theory 1513â1830 1990. Secondary Sources Bell, Aubrey G. They also ate the flesh of the sacrificed men. CĂłmo citar este artĂculo: FernĂĄndez, TomĂĄs y Tamaro, Elena.
