Ethical essay on abortion. What Is Ethical Egoism and its Examples Essay Example 2022-11-05
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Abortion is a highly controversial and divisive issue that has been the subject of heated debate for decades. At its core, the question of whether or not abortion is ethical revolves around the rights of the fetus and the rights of the pregnant woman. Those who support the right to abortion argue that a woman has the right to make decisions about her own body, including whether or not to continue a pregnancy. On the other hand, those who oppose abortion argue that the fetus is a human being with its own rights, and that abortion is a form of murder.
One of the main arguments in favor of the ethicality of abortion is the idea of personal autonomy. This argument asserts that a woman has the right to make decisions about her own body, including whether or not to continue a pregnancy. This right to self-determination is seen as fundamental to individual liberty and is protected by many laws and ethical principles. Therefore, it is argued that a woman has the right to choose whether or not to have an abortion, regardless of the reasons for her decision.
Another argument in favor of the ethicality of abortion is the idea of reproductive justice. This argument asserts that every person has the right to control their own reproductive health and make decisions about their own bodies. This includes the right to access safe and legal abortion services, as well as the right to have children or not have children. This argument is often advanced by feminists and reproductive rights advocates, who argue that a woman's ability to control her own reproductive health is essential to her overall well-being and autonomy.
However, there are also strong arguments against the ethicality of abortion. One of the main arguments is the idea that the fetus is a human being with its own rights. Those who hold this view argue that the fetus is a living being with its own unique genetic code, and that it is wrong to terminate its life. This argument is often advanced by pro-life advocates, who argue that every human life is valuable and should be protected.
Another argument against the ethicality of abortion is the idea that it is a form of violence. This argument asserts that abortion involves the intentional ending of a human life, and that it is therefore morally wrong. Those who hold this view argue that abortion is a violent act that should be condemned, and that other alternatives should be pursued instead.
Ultimately, the ethicality of abortion is a complex and deeply personal issue that will likely continue to be debated for many years to come. While there are valid arguments on both sides of the issue, it is important to recognize that the decision to have an abortion is a deeply personal one that should be made with careful consideration and respect for all parties involved.
Argumentative Essay On Abortion
BODY PARAGRAPH 1 — argument 1 topic sentence. But then what should be said is not "no one may choose," but only "I cannot choose," and indeed not even this, but "I will not act," leaving it open that somebody else can or should, and in particular that anyone in a position of authority, with the job of securing people's rights, both can and should. So, make sure to find sources supporting the opposite position as well, appealing to their arguments and rebating them in the process of your analysis. The fact that she does adds to the offensiveness of deducing that the mother can do nothing from the supposition that third parties can do nothing. Hence, deontological ethics does not support abortion because it is against human nature and responsibilities. Several theorists have developed distinctively feminist account of respect for persons Farley 1993; Dillon 1992a.
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It is easy to confuse these two things in that up to a certain point in the life of the fetus it is not able to survive outside the mother's body; hence removing it from her body guarantees its death. People who consider abortion illegal forget about the rights of the women who are pregnant. And after I have thoroughly informed myself and weighed my options, I can make a decision on where I stand. For this reason we may feel that we bystanders cannot interfere. But they are importantly different. So that I have a right to it when it is easy for him to provide it, though no right when it's hard? Here, Kant explicitly invokes the notion of respect as observantia. In respecting an object, we often consider it to be making legitimate claims on our conduct as well as our thoughts and feelings and so we are disposed to behave appropriately.
The legalization of abortion has created other reasons for securing abortions; women are being coerced by their boyfriends and husbands who are unwilling to become fathers due to financial pressures, the panic of losing a job, quitting school, becoming homeless, or out of fear of being kicked out into the street Schwarz, 1990. At the family and society level, utilitarianism determines whether a mother should procure an abortion or not. Denmark is unusual for the universality of its screening program and the comprehensiveness of its data, but the pattern of high abortion rates after a Down syndrome diagnosis Karl Emil Fält-Hansen, who is 18, lives with his family in the small town of Vordingborg, Denmark. No doubt she did not invite it in. Another way of asking a justification question seeks not a normative connection between qualities of persons and moral obligation, but an explanation for our belief that humans and perhaps other beings are owed respect, for example: What in our experience of other humans or in our evolutionary history explains the development and power of this belief? However, this is completely sentimental.
Recent studies point at different reasons for keeping abortion legal in the United States. Some try to prove it morally wrong and illegal while others justify abortion on several grounds. In modern philosophical discussions, humans are universally regarded as the paradigm objects of moral respect. Michael is 59 now. Appropriate behavior includes refraining from certain treatment of the object or acting only in particular ways in connection with it, ways that are regarded as fitting, deserved by, or owed to the object. Virtue ethics believes in the sanctity of life since it recognizes a fetus as an innocent human being with equal rights to life Countryman, 2014.
Importance Of Beneficence Of Ethical Issue On Nursing Practice Definition And Personal Essay Example
Sometimes the caller is a pregnant woman, deciding whether to have an abortion. Again, suppose it were like this: people-seeds drift about in the air like pollen, and if you open your windows, one may drift in and take root in your carpets or upholstery. In opposition, other theorists maintain not only that a consequentialist theory can accommodate the idea of respect for persons Cummiskey 2008, 1990; Pettit 1989; Gruzalski 1982; Landesman 1982; Downie and Telfer 1969 , but also that utilitarianism is derivable from a principle of respect for persons Downie and Telfer 1969 and that consequentialist theories provide a better grounding for duties to respect persons Pettit 1989. Thus, the morally worst person has the same dignity as the morally best, although the former, we might say, fail to live up to their dignity. All persons are morally obligated or entitled to have this kind of self-respect. They think abortion is like committing murder as it is killing the human fetus. The third, fourth, and fifth answers might include humans with diminished capacities, artificial beings androids, sophisticated robots , spiritual beings gods, angels , extraterrestrial beings, and certain animals apes, dolphins.
Most do not live past childhood. Now I could well understand it if a bystander were to say. For example, Kant gives the notion of respect for persons a central and vital role in moral theory. Other questions concern what respecting persons requires of us. They had more reproductive autonomy than women had ever had in human history.
For example, Kant argues that we have duties of love to others just as we have duties of respect. And how are respect for other persons and respect for oneself alike and unalike? There is much debate over the moral, ethical, and legal issues of abortion. Although a wide variety of things are said to deserve respect, contemporary philosophical interest in respect has overwhelmingly been focused on respect for persons, the idea that all persons should be treated with respect simply because they are persons. Here are the most important ethical and legal issues, involving the rights of women and the rights of a fetus. Banning abortion is regarded as condemning women to death, but those opposed to abortion argue that there are other options. So, we must ask: What reasons do we have for believing that the fact that persons possess quality X entails that we are morally obligated to respect persons by, for example, treating them in certain ways? The right to life is one of the principles that the natural law theory applies to the issue of abortion.
It means that making abortion illegal does not reduce the total number of pregnancy termination; rather, it increases the number of illegal and unsafe abortions. The issue of abortion is still highly controversial following state legislation that restricts and regulate access to the procedure. Respect is thus, unlike erotic or filial love, an impersonal response to the object. The goal of medicine becomes a beneficent undertaking only if the end of medicine is healing. It is then, not as members of the biological species homo sapiens that human beings have dignity and so are owed moral recognition respect, but as rational beings who are capable of moral agency. And perhaps this needn't be argued for here anyway, since, as I mentioned, the arguments against abortion we are looking at do grant that the woman has a right to decide what happens in and to her body.
She argued that the Texas statute was unconstitutional and vague, and was in contravention of her right of her right to privacy, which was guaranteed by the First, Fourth, Fifth, Ninth, and Fourteenth Amendments. In recent years many people have argued that moral respect ought also to be extended to things other than persons, such as nonhuman living beings and the natural environment. In this perspective, abortion violates the right of a fetus to life and receipt of required protection and care from parents. Suppose you learn that what the violinist needs is not nine years of your life, but only one hour: all you need do to save his life is to spend one hour in that bed with him. It causes us to build up the standards and by which we judge and guide significant basic leadership. Kant argues that, just as we have a moral duty to respect others as persons, so we have a moral duty to respect ourselves as persons, a duty that derives from our dignity as rational beings. Such status- or identity-grounded worth entails both entitlements to due treatment from others and responsibilities for the individual in virtue of being the kind of thing that is rightly the object of respect.
There you are, you were kidnapped, and nine years in bed with that violinist lie ahead of you. And on the other hand he was perfect. You wake up in the morning and find yourself back to back in bed with an unconscious violinist. Virtue ethics does not support abortion because women who terminate the lives of their fetuses are not considered virtuous. The chromosomes freeze in place for 20, 30, even 40-plus years as the fetus becomes a baby, a girl, a woman.