Aarne thompson. The ATU Fable Index: Like the Dewey Decimal System, But With More Ogres 2022-10-22
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Aarne Thompson was a Finnish folklorist and scholar who is best known for his work in cataloging and classifying folktales. He is perhaps most famous for his work on the Aarne-Thompson-Uther (ATU) classification system for folktales, which is widely used by folklorists and researchers to categorize and study the stories and legends of various cultures around the world.
Thompson was born in Helsinki, Finland in 1867 and received his early education in his home country. He went on to study at the University of Helsinki, where he earned a degree in philology and folkloristics. After completing his studies, Thompson spent much of his career working as a researcher and scholar, focusing on the study of folktales and other forms of oral literature.
One of Thompson's most significant contributions to the field of folkloristics was the development of the ATU classification system, which he published in 1910. This system is based on the idea that folktales can be grouped into categories based on their themes, motifs, and other structural elements. The ATU system includes over 2,500 different categories, each of which is assigned a unique number, making it easier for scholars to catalog and study the tales within each category.
In addition to his work on the ATU classification system, Thompson also made significant contributions to the study of comparative mythology and the history of folklore. He published several books on these subjects, including "The Types of the Folktale" and "The Folklore of the Teutons," which are still widely read and cited by scholars today.
Overall, Aarne Thompson's work has had a lasting impact on the field of folkloristics and has helped to deepen our understanding of the stories, legends, and myths of various cultures around the world. His contributions to the study of folktales and other forms of oral literature will continue to be remembered and appreciated by scholars and researchers for years to come.
Multilingual Folk Tale Database
They had great big eyes, and big sharp teeth, and great long tails, and they looked up at the little boy and growled and grinned at him until he mighty nigh had a chill. They were terribly hungry, for they had eaten only a few small berries that were growing on the ground. His version, La Cenerentola, premiered in Rome on January 25th 1817 and quickly became a bigger success than Isouard's. These gaps have allowed the integration of completely new narratives or perhaps more accurately: previously not filed narratives without enforcing a re-numbering of existing entries or a need to place new narratives afar from similar narratives. There are many people who do not agree with this last detail.
History Antti Aarne was a student of Julius Krohn and his son Kaarle Krohn. But as Heaven always extends its arm over the innocent, there came by chance a prince to hunt in that wood. So, weeping all the way, she reached her husband's house. Following the light, they came to a tiny little house. They grew terribly afraid and called out, "Father! The Types of the Folktale: A Classification and Bibliography, The Finnish Academy of Science and Letters, Helsinki. She dreamed that a elf came and told her that the witch was goin' to kill her.
Then a gentle voice called out from inside: Nibble, nibble, little mouse, Who is nibbling at my house? There they saw King Bluebeard, sword in hand, standing before the broken door, and they heard their sister screaming inside the room. The old woman too was delighted at the bridegroom whom fortune had thrown in her way, and ran home to her husband, who, when he came and saw the teacher, raised up his hands in praise of the great god Mahesvara. Den, when he done, he start to say: Indiana, Indiana, um, um! Then she served them a good meal: milk and pancakes with sugar, apples, and nuts. Now she was very hungry, and not liking her husband's tone, which she found had greatly changed ever since they had entered the woods, said to him, "Show me your original shape. Little boy take up his fife an' start to play da same song: Indiana, Indiana, um, um! Both tales are in the present collection. She nearly drowned herself in tears, crying out, "Alas! I have heard it many times.
The parents were extremely glad to see their children once more at home, and this joy continued while the ten crowns lasted; but, when the money was all gone, they fell again into their former uneasiness, and decided to abandon them again. Furthermore, Propp contended that using a "macro-level" analysis means that the stories that share motifs might not be classified together, while stories with wide divergences may be grouped under one tale type because the index must select some features as salient. Feeling the golden crowns, the ogre said, "That would have been a terrible mistake. A storm arose that whipped the trees fiercely against each other until the branches came flying down. She told the ol' woman that she would stay, but she had to get something for her mother for supper, else she wouldn' have anything. He led them into a large wood. The little boy watched them.
Hansel and Gretel, and other folktales about abandoned children
When the old bear got home he was mighty taken back when he saw he had company, and when he saw them all sitting down like they had come to stay. They walked through the wood for a while, and the father asked the children if they were feeling hungry, and they said they were. Dundes, Alan 1997 " Journal of Folklore Research Vol. Parsons, "Folk-Lore from Elizabeth City County, Virginia," Journal of American Folk-Lore, vol. Thus Little Thumb got all the ogre' s money. The names given are typical, but usage varies; the same type number may be referred to by its central motif, or by one variant folk tale of that type, which can itself vary, especially when used in different countries where different variants are well known. Alas, dear God, the wolves have perhaps already eaten them up.
They were impatient to see all the rich furniture of her house, and had not dared to come while her husband was there, because of his blue beard, which frightened them. The ogre, when he awoke, said to his wife, "Go upstairs and dress those young rascals who came here last night. Are you fattened up yet? It is the wind," said Marie, her childish voice trembling with fear. When this had been done, the father returned home, leaving the children in the woods. Nor were her fears stilled when the tiger in human voice began as follows: "Know henceforth that I, your husband, am a tiger -- this very tiger that now speaks to you.
Thus, also at this occasion, the design of the index reduces the risk that later scientific debates would compromise the structure of the index — and the potential emergence of incompatible versions of it. He got up early in the morning, and went to the riverside, where he filled his pockets with small white pebbles, and then returned home. On the way to the woods, Hansel crumbled his piece in his pocket, then often stood still, and threw crumbs onto the ground. He took another stab at it in 1961, editing and updating his own work. Is it possible, husband, that you are determined to keep them here to plague my very life out? They received their little pieces of bread, even less than the last time.
The frightened children were sorry that they had not obeyed their mother and remained at home. He tu'n a yellow snake an' sit down in his wife lap an' have his head p'int to her nose to suck her blood to kill her. But Jan was already on the roof and had peeled off some candy, which he had thrown down to her. What in the world are you up to now? They went to its little window and peeked in. When they arrived in the middle of the woods, the father said, "You children gather some wood, and I will make a fire so you won't freeze.